The speaking body: metaphor and the expression of extraordinary experience

This article explores the relationship between language, experience,and the body. Employing a phenomenological approach that takes the sensory body as its starting point, it focuses on three instances of ‘divine experience’, looking at the ways in which social actors seek to express that experience through metaphorical translation into more familiar, everyday realms. It argues that within this perceptual process – which starts in bodily experience and ends in words – both bodies and worlds are formed: bodies open to (often sensory) aspects of divine experience, and worlds that include the divine, alongside instances of divine agency. Indeed, such bodily conceptual and linguistic work is, social actors claim, the product of divine agency. At the heart of the three instances of divine experience explored here rests the issue of ‘new birth’, itself a metaphorical move employed to express a phenomenon in which the body appears to be transformed into something new, namely a habitation of divine presence. As such presence ‘bubbles up’ from within, it sometimes ‘overflows’ in words. The body speaks. Alongside exploring the metaphorical moves employed to express this type of bodily experience, this article raises the ontological question of what kind of body it is, in such cases, that is speaking, thus providing a phenomenologically inflected response to recent ‘ontological’ debates within anthropology

The speaking body: Metaphor and the expression of extraordinary experience

This article explores the relationship between language, experience, and the body. Employing a phenomenological approach that takes the sensory body as its starting point, it focuses on three instances of ‘divine experience’, looking at the ways in which social actors seek to express that experience through metaphorical translation into more familiar, everyday realms. It argues that within this perceptual process – which starts in bodily experience and ends in words – both bodies and worlds are formed: bodies open to (often sensory) aspects of divine experience, and worlds that include the divine, alongside instances of divine agency. Indeed, such bodily conceptual and linguistic work is, social actors claim, the product of divine agency. At the heart of the three instances of divine experience explored here rests the issue of ‘new birth’, itself a metaphorical move employed to express a phenomenon in which the body appears to be transformed into something new, namely a habitation of divine presence. As such presence ‘bubbles up’ from within, it sometimes ‘overflows’ in words. The body speaks. Alongside exploring the metaphorical moves employed to express this type of bodily experience, this article raises the ontological question of what kind of body it is, in such cases, that is speaking, thus providing a phenomenologically inflected response to recent ‘ontological’ debates within anthropology

‘Stories, senses and the charismatic relation’: a reflexive exploration of Christian experience

This thesis considers the world of Christian faith, as expressed by a particular social group of which I have been a part since 1998, as an alternative knowledge system. Focusing upon the lives of a number of key agents, including myself, I argue that at the heart of this knowledge system is a charismatic relationship, in the Weberian sense, with a divine Other. This relationship is freely entered into, is conceived as involving movement into or towards an embodied experiential and relational knowledge of God, and is often expressed by participants through such metaphors as a ‘journey’, ‘adventure’ or ‘quest’. My original contribution to knowledge is in taking a sociological concept, Weber’s notion of the charismatic relation, and innovatively applying this framework to the relation between humans and a transcendent or disembodied ‘Other’. My work responds to a) recent ‘ontological’ challenges within anthropology to ‘take seriously’ other worlds, b) invitations to those with strong religious convictions to practise anthropology without feeling that they need to lose those convictions, and c) recent debates within the anthropology of Christianity concerning how to deal with the agential characteristics of non-human/spiritual beings within ethnographic work. Through a reflexive exploration of experience, I examine how certain Christian people constitute their lives, observing how charismatic devotion to a divine Other implies both a sensorium that extends beyond the corporeal senses, as well as the ‘planting’ of various conceptual seeds that, by providing concrete metaphors of what life is, shape the lives of those willing to ‘receive’ them. As social actors seek to maintain ‘openness’ to this divine Other, a transformational journey results, in which human perception and conception are continually open to renewal. As a reflexive ethnographic account from within such an alternative knowledge system, this thesis makes an original contribution to phenomenological and sensory studies, as well as contributing to anthropological work on Christianity

The ontological implications of spirit encounters

This article offers a reflexive and phenomenological response to some of the challenges of the recent ontological turn. It argues, first, that a focus on embodiment is crucial in understanding the formation of ontological assumptions, and, second, that researchers have an ethical responsibility to practice an ‘ontological reflexivity’ that goes beyond the conceptual reflexivity of much recent ontological work. It conceives the anthropological domain as a place of ‘intra-actment’ and maintains that to avoid ontological closure, researchers must contextualize their ontological assumptions by reflexively sensitizing themselves to how these assumptions are shaped by both embodied experience and the contexts in which they are articulated and performed. This article seeks to enact this through an auto-ethnographic exploration of the author’s own embodied experience as it relates to demonic manifestations and the divine

Algorithmic risk assessment policing models: Lessons from the Durham Constabulary HART model

To permit the use of unproven algorithms in the police service in a controlled and time-limited way, and as part of a combination of approaches to combat algorithmic opacity, our research proposes ‘ALGO-CARE’, a guidance framework of some of the key legal and practical concerns that should be considered in relation to the use of algorithmic risk assessment tools by the police. As is common across the public sector, the UK police service is under pressure to do more with less, and to target resources more efficiently and take steps to identify threats proactively; for example under risk-assessment schemes such as ‘Clare’s Law’ and ‘Sarah’s Law’. Algorithmic tools promise to improve a police force’s decision-making and prediction abilities by making better use of data (including intelligence), both from inside and outside the force. This research uses Durham Constabulary’s Harm Assessment Risk Tool (HART) as a case-study. HART is one of the first algorithmic models to be deployed by a UK police force in an operational capacity. Our research comments upon the potential benefits of such tools, explains the concept and method of HART and considers the results of the first validation of the model’s use and accuracy. The research concludes that for the use of algorithmic tools in a policing context to result in a ‘better’ outcome, that is to say, a more efficient use of police resources in a landscape of more consistent, evidence-based decision-making, then an ‘experimental’ proportionality approach should be developed to ensure that new solutions from ‘big data’ can be found for criminal justice problems traditionally arising from clouded, non-augmented decision-making. Finally, our research notes that there is a sub-set of decisions around which there is too great an impact upon society and upon the welfare of individuals for them to be influenced by an emerging technology; to an extent, in fact, that they should be removed from the influence of algorithmic decision-making altogether

Med Peds Poster - 2019

Med Peds Poster - 2019https://scholarlycommons.libraryinfo.bhs.org/research_education/1003/thumbnail.jp

Guest Editors\u27 Introduction: Best of RESPECT, Part 2

The guest editors introduce best papers on broadening participation in computing from the RESPECT\u2715 conference. The five articles presented here are part two of a two-part series representing research on broadening participation in computing. These articles study participation in intersectional ways, through the perceptions and experiences of African-American middle school girls, the sense of belonging in computing for LGBTQ students, the impact of a STEM scholarship and community development program for low-income and first-generation college students, a leadership development program, and how African-American women individually take leadership to enable their success in computing

Tensions in managing the online network development of autoethnographers

Although literature exists on the methodological development of autoethnographers in the classroom context, little has been written about achieving such development in online networks of dispersed individuals, and the social psychological difficulties between senior members of such networks that might ensue. This conversational autoethnography developed after Alec Grant, the first author, angrily withdrew by email from the South Coast Autoethnography Network (SCAN). Since its inception in 2013, the hub, or centre of operating activity of SCAN has historically been mostly shared between a small number of academics working in, or associated with, Sussex University and the University of Brighton in the south coast of England. With around 65 participants, SCAN aims to facilitate the development of autoethnographers, with many of its members inexperienced in the approach to differing degrees. In their conversational exchange, the authors explore, respond to, and try to make sense of and resolve, the tensions that developed in the group before and after Alec’s withdrawal from it. The authors believe that this article captures many of the interpersonal difficulties that might inevitably arise between senior members, in autoethnographic networks internationally. They therefore hope that it will serve as a useful resource for individual readers and network groups